From Dream to Insight
The Reflection of the Undivided Faculty of Perception:
To be able to feel is to Be. To be able to recognize is to be conscious. Between these states lies the endless exposure of reality.
1 can only imagine 2 in the mirror, but 2 can never imagine 1 in the mirror. Without the imaginer, there is no image of imagination. To be is to perceive phenomenal diversity in recognition. To perceive the diversity of recognition is the only way to be conscious of anything at all.
That the change in the state of consciousness is experienced seamlessly can be more dangerous than temporary insomnia is well known. The danger of confusing dreams with reality is that in the dream we are not affected as strongly by the effects of reality, but if we do not believe that the effects of reality affect us in a waking state, it becomes life-threatening to believe that we are dreaming, and then we must pinch ourselves in the arm to check that we are not dreaming. Some people know that they are dreaming, and this is called lucid dreams. But there are some who do not realize that they are awake, and this can be more dangerous. And the most common may be when you are lying in your bed and dreaming that you are lying in your bed and cannot fall asleep. That is the most irritating state to be in. Then there are others who dream that they are sleeping, and this is also called veridical dreams.
In the dream state, it is possible to change the order of states (causality), which is not possible in the waking state.
The dream: Here the “imaginer” is freer. In the dream, we can see the mirror image (2) before the object (1). Cause and effect can switch places because consciousness there operates outside the "exposure pressure" of external reality.
This review deals with an assumption about the path of an unrealized sense faculty towards realization and this sense faculty is only intended as an assumed prerequisite which in turn must be assumed to have an ontological basis in an Absolute Existence.
Consciousness is known to go through four stages counted from the Waking state through Dream sleep to Dreamless lightsleep to Deepsleep.
When the assumed prerequisite here assumed as the sense faculty slides through these states to wakefulness, there is already a reflection of consciousness in the dream.
That reflection follows when the dream dissolves and the dream image transitions to wakefulness in the reflection of the entire context in the Universe.
During the day through life on the planet and at night from a distance as the image of the points of light in the night sky.
What is dreamed in the dream appears as consequence-free experiences, yet with relations. The dreamer can occasionally notice that it is a dream before the experience becomes wakeful.
When consciousness returns, the first step begins toward the full relational realization of the faculty of perception. Here, participation acquires real consequences, and a meaningful approach is required for engagement. When consciousness truly becomes realized, participation in the undivided foundation of being is made possible.
The reflection – the Universe as Phenomenon – can then be seen as a reflection in which the image returns the faculty of perception. Only through this returning image does experience become possible. The All emerges as the image of reality, unbroken, undivided, in one sequential context.
When an "all is one" experience occurs, it is nothing other than the experiencer realizing something that has always been Unchangingly Present.
Statements heard about the cause behind the "all is one" experience and interpretations of it may color the experience, but they do not alter the fundamental relationship.
If the experience is not anchored in something unchanging, the sense of unity fades. Language and statements can provide support, but they are never the foundation itself.
Language always works with distinctions and relations. It always relativizes experience, even when the experience itself is in an unbroken whole. Even speaking of an "undivided whole" in the presence of parts introduces separation, creating something with parts and thus leading to fragmentation.
All possibility of experience, however, relies on difference and separation. This may sound like a contradiction, but it is impossible to experience anything that is not presented or perceived as varied. It does not affect Absolute Existence in its essence.
When we speak of the Absolute, it can be understood in two ways: first, as the Absolute Existence of the Unchanging Being, and second, as its nature and essence, conceived as the faculty of perception. Both aspects are fundamentally necessary for experience to occur.
Without the faculty of perception and its existential grounding in Absolute Existence, we have no foundational condition for experience at all.
In Absolute Existence, experience cannot in itself occur, yet it is this whose faculty of perception makes possible the experience via reflection.
If and when an insight into this occurs, humans or anything else is no longer perceived as fundamentally separate; everything returns to the undivided. Everything becomes one again, in the assumption of an Absolute Existence and that is why the universe can be assumed as a necessity for the realization of consciousness according to the assumption of the Absolute Existence philosophy.
Exposure in coherence and bandwidth
The reality may just be degrees of exposure in coherence and bandwidth from Delta to Gamma. In deep sleep, the perception of reality is turned off, then it is turned on and increases in frequency towards wakefulness. Delta (0.5–4 Hz): signal transmission is turned off or on standby. Here the perception of a self and a world is almost completely dissolved. The system runs in fail-safe mode. There is no observation because not enough coherent data is created to build the image of a "self". Theta/Alpha (4–12 Hz): Dreams and lighter rest. Here the simulation begins to flicker to life, but it is still introverted and fluid. Resolution increases. The logic of the dream is fluid because the integration between the different centers of the brain (such as the frontal lobe and sensory cortex) is not complete. "Reality" here is a sketch. Beta/Gamma (13–100+ Hz): Full "exposure". Here, different parts of the brain work together at high frequency to create a stable, coherent and detailed experience of an external world. Here, what neuroscience calls binding takes place. Different impressions – color, shape, sound, memory – are synchronized at such a high speed that the illusion of a solid, external world becomes seamless. What then separates the "dream" from "reality" is only the amount of data and stability. And if reality is now a perception, we do not have to lie awake and wonder who it is that is actually experiencing reality. If reality is a perception (hyper-realism), the "observer" (the self) only is part of that perception and the interpretation of the information creates a "self-model". As the frequency increases, the image of the "own point of viewing angle" also becomes clearer in perception. And then reality becomes a representation of something we have no way of imagining.
Concept
- Unrealized perception in dreamless sleep
- Consciousness as Unawareness of the dream state is called dreaming.
- Awareness of the dream state in Lucid dreaming when the mind reflects on the ongoing dream is then counted as awareness in the Dream.
- Realized perception as Consciousness in the waking real state is counted as being conscious
- Consciousness as the end product of thinking in the waking state is called awareness.
- Consciousness in the form of one's own ideas about what is to come oscillates between realistic expectations and pure daydreams.
When this happens in the evening, the transition occurs almost seamlessly to dream sleep without awareness that this is happening. So consciousness is a fluid state between dreamless sleep over dream to wakefulness and back again via ideas in a daydream-like state over to dream and then to dreamless sleep as unrealized perception.
The Faculty of Perception
The perception cannot therefore be experienced. It is the prerequisite for anything to be able to be perceived at all.
The necessary difference
Consciousness is based on sequentially varied discernment. Without difference, there is no consciousness. All difference exists in Consciousness.
If all sequentially varied discernment is removed, Consciousness is removed. Then there is nothing for the Faculty of Perception to perceive.
Therefore, the Faculty of Perception can only be realized as consciousness through sequentially varied discernment.
As long as the sequentially varied difference continues, the Faculty of Perception can use it as consciousness to enter and exit – and thus literally enter and exit – consciousness.
The Faculty of Perception can enter consciousness and lose contact with consciousness through separate portals for this. Then the discernible, distinct portals to consciousness must operate through different bodies in the universe that are manifested for reflection of consciousness for the Faculty of Perception.
Consciousness and its contents
Consciousness is thus not the same as memory. Memory exists in consciousness.
It is possible to lose memory without losing consciousness.
Speech exists in consciousness.
One can lose the ability to speak without losing consciousness.
Thinking exists in consciousness.
Thinking can turn into dreaming without consciousness being lost.
Dreams exist in consciousness without consciousness being lost, even in so-called lucid dreaming.
Deep sleep, on the other hand, is not in direct contact with consciousness. There, the capacity for perception in that portal only has indirect contact with consciousness, which, however, occurs sequentially throughout the entire sequentially manifested and materialized universe.
During the state of deep sleep, the individual portals in consciousness recover and build up what is necessary for the possible reactivation of the capacity for perception.
In deep sleep, there is no difference for the faculty of perception to perceive in the form of memories.
The four known stages
The mental faculty of perception seems to exist in different frequency states. The lower the frequency, the lower the perception of the sensation.
The first state of consciousness is dreamless sleep. Here, the frequency at the point of experience is probably (0.5 - 4 Hz).
The second phase is light dreamless sleep, (4 - 8 Hz). As the frequency rises, the point of experience can perceive faint signs of movement.
The third phase is REM sleep, which also seems to operate in the same frequency range (4 - 8 Hz). When the frequency reaches this intensity, the eye movements can be observed under the eyelids.
The fourth state is relaxed wakefulness (8 - 13 Hz), and this is a relatively stabilized higher state in which the point of consciousness can also fluctuate between thinking and daydreaming.
In full wakefulness (13 - 30 Hz), the varied frequencies of reality become more harmful the higher the frequency, and in the worst case, the point of experience can be so damaged that it is completely shut down and can no longer function as a point of experience there.
Thinking and processing of information during sleep.
Information about reality is carried in the brain during sleep in the form of dreams. During the day we can also dream when daydreams occupy our mind rather than thinking about reality. And if reality then disturbs the daydream, we may be upset if we don't want to know the awkward reality.
The difference between daydreaming and thinking about reality is then that in daydreams we do not suffer from the consequence of reality in the same tangible way as in reality itself. Therefore, daydreams can be nicer than reality and even live in someone else's imagination in the way we do in the form of storytelling in books and movies. This is such an entertaining escape from the reality we cannot escape from because the consequence of life can not cause the special psychic suffering for humans that we cannot detect in other species.
This suffering of reality is dealt with in several different ways, from associating with non-linguistically verbal beings, focusing on special interests, or shielding reality as a direct experience of it. In the worst case, the reality memories are deafened with medical means to obtain relaxation from it even in the waking state.
What then about philosophical thinking? The philosophical way of thinking is not as appealing in general as daydreams are. Especially if the thinking goes against everything that is most valuable to us as our own personal image of ourselves. Nothing is so dear to us as this.
And since this is sensed purely instinctively, everyone reacts almost at once through counterval's argument or avoids the subject completely. That is why it is almost completely impossible to invite someone to even try to test the assumption that is being sought in the absolute philosophy of existence. No one is therefore interested in shifting the focus from themselves to phenomenal reality.
The world as a concept show.
The world as a concept is a show of something divided and can only be experienced as the difference of the divided. Furthermore, the experience can only be experienced from different angles because of the perception faculty that experiences the show as a set of angles that experience the same show simultaneously but in sequential delay in relation to the other angles of incidence. An analogy is that The perception faculty, like light, is refracted through the prism of reality that appears in different colors. It is the same premise but is experienced introspectively through different colored phenomenal glasses. The perception faculty and its Absolute Existence cannot be imagined but still function as a dimensionless crystallization point to begin thinking with. If one could (God forbid) imagine the Perception in a picturesque analogical simile like water, then water could only be experienced through the effect of each individual wave, where the waves unknowingly perceive themselves as separate despite their identity with the water – the movement and angle of the water waves make necessary differences for all the experience. Almost a notion but all notions break the Absolute in impossible relativity. Only its Essence can constitute the starting point for the phenomenal in the experience of its Absolute Existence.
If there is a perception (A) and an existence (B), then the phenomenon (C) is simply the friction or interaction that arises between them.
All experience occurs directly in sequential variations. All perception requires delay of the sequential variation as memory and recognition of the sequential variation. A self-referential loop becomes the whole reasoning. Without the inertia of delay (memory), variation becomes no "world" to be experienced and perceived through the prism of crystallization. An eternal point without context would be no experience. Infinite possibilities to divide the performance into, and each temporary angle contributes to a unity that paradoxically can never become a performance in itself. The risk of similes being taken literally is that the performer becomes associated with the premise as the very notion of the premise. Leave the premise alone and experience the performance as it is. Live in an eternal symphony where every note necessarily breaks the silence in which we can also rest in the pauses.
As mentioned, variations in conditions are the only possibility of experienced sensation even if the impression variations occur in the form of dreams. The experiences in dreams are experienced as just as tangible as in reality but the consequences are different in the different states of on and off. Reality hits with full weight in resistance while dreams hit more lightly in resistance where weightlessness can be experienced. Dreams, hallucinations and reality are all different forms of experience. The only thing required is the experiencer who must have the faculty of perception as the inherent nature. The manifestation of sensations must then lie in the interval between the states (on and off) in a dimensionless point of Absolute Existence. But without a multiplicity of focal points as difference, the experience would only be background noise as experience for the experiencer. It is then the differences in the background noise that can become interesting information for the experiencer.
In-depth
The perception ability in the state shifts of frequency influence.
The perception in frequency above 30 Hz (Gamma) It is the fastest frequency and is associated with "hyper-focus", increased perception and moments when the brain connects information from different areas. Here the information frequency becomes a tangible state in the form of resistance and is experienced both as gaseous, liquid, and solid in so-called objective Neural Binding - where Gamma waves act as the inertia that joins fragmented sensory data into a coherent image. It is in this high-frequency noise that the "I-feeling" and objective reality crystallize
The perception in frequency 13 – 30 Hz (Beta) The feeling of Executive control of linear time, focus on details, Logic, critical thinking, problem-solving activity but also a potential for anxiety and stress and fragmentation at too high frequencies (High Beta). Function: and problem solving.
Frequency 8 – 12 Hz (Alpha) The feeling of calm, presence and a "non-spirit" state. The bridge to relaxed alertness. Creative flow and visualization. Here daydreaming takes place in rest with closed eyes. This is the link between the conscious and the dream. It occurs naturally when we close our eyes. It promotes creativity and reduced stress.
In the frequency band where Lucid Dreaming can occur, the interference from the higher frequency bands is not discernible. Previously, it was assumed that it was one of a multitude of angles of the phenomenon that was visiting the performance with its own agenda and this is exactly how it is experienced. Back then, there were no instruments to measure the brainwave reaction in the dream stage. So to say that it was one of a multitude of angles that came with information is only a modification of being.
Being is thus experienced in a clearer, phenomenal way in the frequency bands where REM sleep occurs.
In the frequency band where Lucid Dreaming can occur, interference from the higher frequency bands is not noticeable. Previously, it was assumed that it was one of a heck of a lot of angles of the phenomenon that was visiting the experience with its own agenda, and this is exactly how it is perceived. At that time, there were no instruments to measure the brainwave response in the dream state.
So to say that it was one of a heck of a lot of angles that came with information is merely a modification of being.
Being is thus experienced in a clearer phenomenal way in the frequency bands at Frequency 8 – 12 Hz where REM sleep takes place.
All phenomenal experiences in frequency effect in between could, of course, be interpreted as visits of angles in the phenomenon, even though they are only intense reflections in an inner exposure.
It is probably from this inner source of inspiration that artistic creation operates in its essence.
In dreams, anything can happen. The most fantastic but also stressful dreams that can twist the dreamer and thereby create states of tension so
All phenomenal experiences in frequency effect between could of course be interpreted as visits of angles in the phenomenon even though they are only intense reflections in an inner exposure.
It is probably from this inner source of inspiration that artistic creation operates in its being.
In dreams, they can occur at any time. The most fantastic but also stressful dreams can twist the person who dreams them and then bring tensions such as worry and fear in the nightmares.
In dreams, I walk with you In dreams, I talk to you In dreams, you're mine, all of the time We're together in dreams, in dreams But just before the dawn I awake and find you gone
Then we think when we wake up It's too bad that all these things Can only happen in dreams.
The inward and less intense exposed performance occurs when the "outer" focused projected exposure is turned off. The outer high-intensity and highly interesting exposure makes the inner reality impossible and must definitely not be mixed together because then it can be disastrous!
The perception in frequency 4 – 8 Hz (Theta) The perception of fluid boundaries between the self and the environment, vivid inner images. Function: Reprogramming of behaviors, deep learning and emotional processing. Dream sleep. In the upper frequency range of this range, we are extremely receptive to learning and "aha experiences" associated with REM sleep and deep meditation and it is also here that Lucid dreaming in deep intuition can occur in the gateway to insight between rest and deep sleep. In tangible reality the experience affects the experiencer but in the dream the experiencer affects the experience. It is a borderline state between relaxed wakefulness and deep sleep. Here deep relaxation occurs, which drops towards the lower frequency range in lighter sleep or hibernation.
About insights in this segment: The insights come in the form of understanding what the words we send and receive really mean. We associate intuitively with the help of language, and we can realize meanings of the words that we have never noticed before. The associations follow the logic inherent in the words, and that is why logic and words become the same thing, and we realize this when we reflect on the words and see how beautifully they connect with reality. They exist there as the connections we do not reflect on when reality is in a more intense state and demands our attention because of its tangibility. Reality thus disrupts the thinking we need for the contemplation that gives us the fine insights in what is called flow, and this state is experienced as direct presence in reality.
If the insights are not written down immediately when they strike, they are forgotten and dissolve like morning mist.
When one later reads what has been written, it must be interpreted to understand what the words mean and to realize the feeling the words convey between the lines of the written notes. The experienced is the effect of frequency, but sometimes the experienced seems as if it does not work to write down, and then the attempt to read between the lines of what is written becomes even more important. When the words flowed so well after each other in the previous segment, it is important not to be careless with the reading, otherwise one misses the solution of the passwords.
It is when one realizes that this ability, to read and interpret writing, requires a present experiencer who is connected in real time during the reading, that one can understand that it is that presence that equals the perception. The perception is to be present in the moment, which is neither moved forward nor backward but participates in the experience of the reality of action, which occurs sequentially in small jumps that do not replay. It comes in the form of the reflection of the faculty of perception that expresses the words which return in the form of reality, which is then noted and thereafter can be remembered and expressed in accordance with reality. The development occurs linearly and the knowledge about the development is added one after another in a sequence in the form of memories. This is pure information. Matter is then pure information held together in clusters.
The perception in frequency 0.5 – 4 Hz (Delta) Here the perception of individual consciousness in its usual form ceases. It is the body's most primitive and healing phase. Perception: Timelessness, total absence of a sense of self (ego death). Function: Cellular regeneration and physical survival. Recovery: The slowest wavelength. This is where the body's physical healing, production of growth hormone and cell renewal take place. This is the "deep, dreamless sleep". The length of deep sleep varies with age and is longest when growth is ongoing in young years but becomes significantly shorter with increasing age. Anyone who wants to focus on recovery goes to bed well before midnight. Here the system robots and can then respond to higher frequencies where recognition is available in the form of memory formatting. What is experienced here is that another angle of reality becomes self-evident. When the angle becomes self-luminous and apparent, the experiencer enters a state where all separation from reality ceases and merges with the experiencer. All of this is ancient "Wisdom" and this can be read in old scriptures on the subject.
The perception in frequency 0.5 - 0 Hz The sensation of oscillations ceases towards Premiere Flatline....... "the Absolute Existential interface:. Perception of the corpse of the receiver is then possible only from other points of view in the frequencys representationfield In medical terms, 'flatline' is the absence of electrical activity in the cerebral cortex, but from a philosophical or existential perspective, it can be seen as the point where the subject and the object finally cease to exist as separate entities in Absolute Existence. A difference (a fluctuation) is required for information to be transmitted. When the frequency reaches zero, duality ceases. Consciousness requires a difference (an oscillation between two points), and the zero point means that the distinction between 'I' and 'everything' disappears. When the state difference ceases, existence does not cease, only the distinction does." It is not non-existence, but an undifferentiated Absolute 'pre-frequential' Existence. (The word 'pre-frequential' is a philosophical 'neologism' that etymologically can be derived from Lat. prae (before) + frequentia (crowding/repetition) + ality (state). The function of the word can then be interpreted as "the driving force that forces a state to transition into another". The feeling in the word could be "A déjà vu towards the future"; to feel longing for the frequency in a rhythm before it has begun to be expressed. It is a word that describes the universe not as a collection of things, but as a collection of "probability rhythms".
In the medical space, a "flatline" marks the end of the biological process, but in the Absolute Philosophy of Existence it is rather a homecoming to the state that precedes all duality. If Gamma is the highest degree of complexity (many fragments become one), then 0 Hz is the highest degree of simplicity (one becomes all) in an “Ontos Origo”.
If Gamma is the maximum complexity of "many becoming one", then 0 Hz is the ultimate simplicity where "all is one". The thought of the Absolute Philosophy of Existence then leads to an assumption that every night in deep sleep (Delta) we move towards this zero point, only to start swinging again every morning and thereby recreate the world and our "self".
The faculty of perception cannot, therefore, be experienced. It is the prerequisite for anything to be perceivable at all.
The faculty of perception is thus not only an assumption of an ability but also an assumption of an Absolute Existence at the base, as the unchanging enduring Being, of which the faculty of perception ought to be the inherent nature.
Destiny
Destiny is what comes after the goal is completed. If the goal is to fell all the trees, destiny is the barren landscape that follows. If one wants to avoid one's destiny, it can become a desert journey. Can a person's desert journey then end when they realize where the source lies? Can the desert journey end because there is no longer anywhere to wander away from the source that constitutes one's own being? Can they then meet their destiny on the roundabout desert journey they took to avoid it.
In reality we are conscious parts of reality consciousness. But in the AEF assumption we are in fact the expression of one and the same prerequisite of the faculty of perception of Absolute Existence.