Ontos Origo

This is not a philosophical conclusion but an investigation of a philosophical assumption about what must underlie even being able to make an assumption about anything at all.

Non-existence is an impossible starting point. Instead, we must begin our thinking from the premise that something must necessarily exist. This something can be assumed as something Absolute, non-binary, still in its existence with the capacity for perception as an inherent nature in order for perception to be possible at all. An absolutely dimensionless existence without parts, which is not an object but the unchanged enduring Being which fundamentally is a Proto-subject that exists. an 'Ontos Origo' which we can only assume as a premise and as fundamental existence and which no one can stand outside of, have a relationship to, or perceive, as it is this that makes perception itself possible, and which is also not a person as person is just the name of a human phenomenal being.

If there is a potential ability for sensation, this could through a momentum lead to a realization in a Pure Ontological Oscillation, so to speak..

This could occur through an impulse of a binary momentum that changes state from the capacity for perception to a state of realized consciousness.

This could then be perceived as a change in motion since change is the only thing that is potentially possible to experience.

A change in motion would then be a change of state that can be described in binary terms at the quantum level. What is then experienced is a continuum of displacement, but this truly means that we live in the result of the consequences of quantized sequential jumps that disguise themselves as a smooth movement in the experience of reality-consciousness.

Then "matter" is in reality just the constantly ongoing frequency or rhythm in these sequential phenomenal jumps in the experience of resistance and weight, which through inertia linger as memories for recognition. If everything is motion (vibration), then what we call matter is just energy moving at a specific pace or density, and then there must exist an Absolute Existence whose poles lie between potential and realization in the constant change of rhythm that continuously occurs without anyone being able to look back and explain how it happens, but can only gaze at the phenomenon of time, and time is then just our human interpretation based on recognition in memory and planning, which also relies on memories of knowledge about what might possibly occur. It is impossible to feel darkness. It is impossible to feel silence. It is impossible to perceive what has been numbed. It is impossible to sense the scentless. It is impossible to balance the weightless. It is impossible to think about the unthinkable. It is impossible to think without existing. It is impossible to feel without sensation. Something Absolute must exist with sensation as an inherent nature in order for sensation to persist. An absolute existence that mechanically expresses the phenomenon to gain an experience of anything at all out of pure destined necessity rather than free will through a curvature of spacetime back to itself in the form of the image of the universe, which then is no longer a mystery, where all real experience lies as the recurring phenomenal reality.

In this, Existence becomes a potentially stable state which is what is an absolutely unchanging Being. Its essence can then be the ability to feel a drive towards realization which occurs in momentary binary phenomenal exposure that gives the experience of change as reality.

Then we no longer have the same chain with Existence, Essence, and the Phenomenon as a result, and a reality that can only be experienced in the form of differences from different perspectives within the same reality. Reality is then the hope we believe in when we face the possibility of reality for good mutual relationships with ourselves as the perceiver’s effective constantly overlapping reality angles.

The real relation then lies in the perceiver’s encounter with themselves as reality.